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	<title>Rick&#039;s Rants &#187; Religion</title>
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	<link>http://www.lryer.org/uuyouth/rick</link>
	<description>Rick Roehlk&#039;s Personal Blog/Diary</description>
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			<item>
		<title>An explanation</title>
		<link>http://www.lryer.org/uuyouth/rick/?p=334</link>
		<comments>http://www.lryer.org/uuyouth/rick/?p=334#comments</comments>
		<pubDate>Fri, 19 Jan 2007 05:39:04 +0000</pubDate>
		<dc:creator>lryer</dc:creator>
				<category><![CDATA[All About Me]]></category>
		<category><![CDATA[Religion]]></category>

		<guid isPermaLink="false">http://www.lryer.org/uuyouth/rick/?p=334</guid>
		<description><![CDATA[<p>I am more afraid of falling in love than any other of the addictions that I wish to avoid. [Addiction is a form of repetitive behavior. Many kinds of compulsive repetitive behavior are useful and/or necessary.]</p>
<p>
<p class="poweredbyperformancing">powered by performancing firefox</p>
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			<content:encoded><![CDATA[<p>I am more afraid of falling in love than any other of the addictions that I wish to avoid. [Addiction is a form of repetitive behavior. Many kinds of compulsive repetitive behavior are useful and/or necessary.]</p>
<p>
<p class="poweredbyperformancing">powered by <a href="http://performancing.com/firefox">performancing firefox</a></p>
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		<title>&#8220;Cartoon Violence&#8221; &#8212; some history</title>
		<link>http://www.lryer.org/uuyouth/rick/?p=302</link>
		<comments>http://www.lryer.org/uuyouth/rick/?p=302#comments</comments>
		<pubDate>Thu, 09 Feb 2006 15:48:58 +0000</pubDate>
		<dc:creator>lryer</dc:creator>
				<category><![CDATA[Politics]]></category>
		<category><![CDATA[Religion]]></category>

		<guid isPermaLink="false">http://www.lryer.org/uuyouth/rick/?p=302</guid>
		<description><![CDATA[<p>If you&#8217;re quick (posted for a week or so), the NYTimes has some important history of the how the demonstrations against the Danish cartoon publication built:</p>
<p>At Mecca Meeting, Cartoon Outrage Crystallized &#8211; New York Times</p>
<p>This fills in some of the details of how the publication of a set of cartoons in September lead to riots [...]]]></description>
			<content:encoded><![CDATA[<p>If you&#8217;re quick (posted for a week or so), the NYTimes has some important history of the how the demonstrations against the Danish cartoon publication built:</p>
<p><a href="http://www.nytimes.com/2006/02/09/international/middleeast/09cartoon.html?th=&#038;emc=th&#038;pagewanted=print">At Mecca Meeting, Cartoon Outrage Crystallized &#8211; New York Times</a></p>
<blockquote><p>This fills in some of the details of how the publication of a set of cartoons in September lead to riots in February. A big part of the picture is the refusal of Danish goverment officials to meet with concerned Moslem representatives. This is added to the general feeling on the &#8220;arab street&#8221; that West is out to get Islam (keyed by the Iraq invasion) leading to electoral victories in many countries by Islamist and by Hamas in Palestine which in turn put pressure on moderate politicians.</p></blockquote>
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		<title>A primer on political Islam</title>
		<link>http://www.lryer.org/uuyouth/rick/?p=291</link>
		<comments>http://www.lryer.org/uuyouth/rick/?p=291#comments</comments>
		<pubDate>Wed, 18 Jan 2006 18:16:46 +0000</pubDate>
		<dc:creator>lryer</dc:creator>
				<category><![CDATA[Politics]]></category>
		<category><![CDATA[Religion]]></category>

		<guid isPermaLink="false">http://www.lryer.org/uuyouth/rick/?p=291</guid>
		<description><![CDATA[<p>An extremely useful post on Daily Kos provides a lot of background on the development and current state of political Islam. It&#8217;s a good antidate to the monolithic vision of Islam that prevails in most of the coverage in American media</p>
<p>Daily Kos: Islam as a Modern Political Movement</p>
<p>The Shehada</p>
<p>La ilaha ill&#8217;Allah, Muhammad rasul Allah, = [...]]]></description>
			<content:encoded><![CDATA[<p>An extremely useful post on Daily Kos provides a lot of background on the development and current state of political Islam. It&#8217;s a good antidate to the monolithic vision of Islam that prevails in most of the coverage in American media</p>
<p><a href="http://www.dailykos.com/storyonly/2006/1/17/24029/0317">Daily Kos: Islam as a Modern Political Movement</a></p>
<blockquote><p><strong>The Shehada</strong></p>
<p>La ilaha ill&#8217;Allah, Muhammad rasul Allah, = there is no God but Allah, and Muhammad is his prophet.</p>
<p>He who says it becomes a Muslim.  There  is nothing more:  that utterance is taken as definitive proof of conversion by every sect of Islam.  All else is the deen,  the Islamic way of life, and there are as many different ways to be a Muslim as there are Muslims. Two Muslims who argue particulars of Islam both utter the Shehada before and after any dispute of this sort.</p>
<p>I am not a Muslim.  I discriminate between Church and State.  I am a pro-choice, anti-Intelligent Design, professing Christian.  Should an observant Muslim find fault in my analysis of Islam, I beg pardon.  I speak fair Arabic, I lived in Islamic countries for many years, and have discussed Islam civilly with several scholars and many imams, without giving offense.  Al muslimu man salima &#8216;l muslimina.</p>
<p>Anyone may utter the shehada. When modern Muslims talk of an Islamic society,  everyone has a different definition.</p></blockquote>
<p>The diarist also references an <a title="Past and present of political Islam" href="http://weekly.ahram.org.eg/2006/777/op2.htm">article in the Egyptian Al-Ahram Weekly</a> going into more depth on the seminal <a title="Wikipedia: Muslim Brotherhood" href="http://en.wikipedia.org/wiki/Muslim_Brotherhood">Muslim Brotherhood</a> that is rewarding in itself:</p>
<blockquote><p>The rise of &#8220;political Islam&#8221; is intrinsically associated with the birth of the Muslim Brotherhood, which is why it is so crucial to study the history of this organisation. Founded in 1928 by Hassan El-Banna, its first supreme guide, the Muslim Brotherhood&#8217;s calling spread so rapidly that within a matter of years it evolved from a locally based group of proselytisers to a tightly structured socio-political movement whose influence in Egypt and elsewhere in the Middle East would grow exponentially over the next 75 years. However, if, as some have put it, the &#8220;brain&#8221; of political Islam is Egyptian, its &#8220;muscle&#8221; is Asian, in view of the profound impact Wahabi thought and practice had upon its development.</p></blockquote>
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		<item>
		<title>It&#8217;s not our freedom they hate</title>
		<link>http://www.lryer.org/uuyouth/rick/?p=277</link>
		<comments>http://www.lryer.org/uuyouth/rick/?p=277#comments</comments>
		<pubDate>Tue, 08 Nov 2005 16:36:22 +0000</pubDate>
		<dc:creator>lryer</dc:creator>
				<category><![CDATA[Politics]]></category>
		<category><![CDATA[Religion]]></category>

		<guid isPermaLink="false">http://www.lryer.org/uuyouth/rick/?p=277</guid>
		<description><![CDATA[<p>White phosphorus burns at the touch, clinging to the surfaces it touches, melting flesh. </p>
<p>Independent Online Edition > Middle East
Powerful new evidence emerged yesterday that the United States dropped massive quantities of white phosphorus on the Iraqi city of Fallujah during the attack on the city in November 2004, killing insurgents and civilians with the [...]]]></description>
			<content:encoded><![CDATA[<p>White phosphorus burns at the touch, clinging to the surfaces it touches, melting flesh. </p>
<blockquote><p><a href="http://news.independent.co.uk/world/middle_east/article325560.ece">Independent Online Edition > Middle East</a><br />
Powerful new evidence emerged yesterday that the United States dropped massive quantities of white phosphorus on the Iraqi city of Fallujah during the attack on the city in November 2004, killing insurgents and civilians with the appalling burns that are the signature of this weapon</p>
<p>&#8230;</p>
<p>Photographs on the website of RaiTG24, the broadcaster&#8217;s 24-hours news channel, www.rainews24.it, show exactly what the former soldier means. Provided by the Studies Centre of Human Rights in Fallujah, dozens of high-quality, colour close-ups show bodies of Fallujah residents, some still in their beds, whose clothes remain largely intact but whose skin has been dissolved or caramelised or turned the consistency of leather by the shells.</p>
<p>A biologist in Fallujah, Mohamad Tareq, interviewed for the film, says: &#8220;A rain of fire fell on the city, the people struck by this multi-coloured substance started to burn, we found people dead with strange wounds, the bodies burned but the clothes intact.&#8221;
</p></blockquote>
<p>The video report from Italian RAI network with graphic evidence is <a href="http://informationclearinghouse.info/article10907.htm">here</a></p>
<p>The use of napalm has already been <a href="http://www.informationclearinghouse.info/article9175.htm">documented and admitted</a>:</p>
<blockquote><p>Despite persistent rumours of injuries among Iraqis consistent with the use of incendiary weapons such as napalm, Adam Ingram, the Defence minister, assured Labour MPs in January that US forces had not used a new generation of incendiary weapons, codenamed MK77, in Iraq.</p>
<p>But Mr Ingram admitted to the Labour MP Harry Cohen in a private letter obtained by The Independent that he had inadvertently misled Parliament because he had been misinformed by the US. &#8220;The US confirmed to my officials that they had not used MK77s in Iraq at any time and this was the basis of my response to you,&#8221; he told Mr Cohen. &#8220;I regret to say that I have since discovered that this is not the case and must now correct the position.&#8221;</p>
<p>Mr Ingram said 30 MK77 firebombs were used by the 1st Marine Expeditionary Force in the invasion of Iraq between 31 March and 2 April 2003. They were used against military targets &#8220;away from civilian targets&#8221;, he said. This avoids breaching the 1980 Convention on Certain Conventional Weapons (CCW), which permits their use only against military targets.</p>
<p>Britain, which has no stockpiles of the weapons, ratified the convention, but the US did not.</p></blockquote>
<p>This is just one reason (in addition to the torture &#8220;problem&#8221;) that this administration fears the world criminal court.</p>
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		<title>Subverting the Gender Binary</title>
		<link>http://www.lryer.org/uuyouth/rick/?p=256</link>
		<comments>http://www.lryer.org/uuyouth/rick/?p=256#comments</comments>
		<pubDate>Sun, 08 May 2005 12:31:43 +0000</pubDate>
		<dc:creator>lryer</dc:creator>
				<category><![CDATA[Politics]]></category>
		<category><![CDATA[Religion]]></category>

		<guid isPermaLink="false">http://www.lryer.org/uuyouth/rick/?p=256</guid>
		<description><![CDATA[<p>Kat Manker-Seale put together a nice list of gender resources:</p>
<p>Hey everyone,
There is so much emphasis on the gender binary system in America and
in Unitarian Universalist Communities.  The gender binary system is so strong in America, even
if it is growing weaker.  Below is information on definitions
relating to sexuality and gender identity, gender-neutral or epicene
pronouns, [...]]]></description>
			<content:encoded><![CDATA[<p>Kat Manker-Seale put together a nice list of gender resources:</p>
<blockquote><p>Hey everyone,<br />
There is so much emphasis on the gender binary system in America and<br />
in Unitarian Universalist Communities.  The gender binary system is so strong in America, even<br />
if it is growing weaker.  Below is information on definitions<br />
relating to sexuality and gender identity, gender-neutral or epicene<br />
pronouns, how schools can be more accepting of transgendered<br />
students, and intersex.  I encourage y&#8217;all to learn more about this.<br />
-Kat<br />
****Youth Council members: please forward this to your constituencies.****</p>
<p>Different definitions of transgendered terms as well as others:<br />
<a href="http://www.firelily.com/gender/resources/defs.html">http://www.firelily.com/gender/resources/defs.html</a><br />
<a href="http://students.berkeley.edu/sas/geneq/lgdefs.htm">http://students.berkeley.edu/sas/geneq/lgdefs.htm</a><br />
<a href="http://www.gentlespirit.org/youth/Youth_Definitions.htm">http://www.gentlespirit.org/youth/Youth_Definitions.htm</a></p>
<p>Information on gender-neutral or epicene pronouns:<br />
<a href="http://encyclopedia.laborlawtalk.com/Sie_and_hir"><br />
http://www.absoluteastronomy.com/encyclopedia/S/Sp/Spivak_pronoun.htm<br />
http://encyclopedia.laborlawtalk.com/Gender-neutral_pronouns<br />
http://encyclopedia.laborlawtalk.com/Sie_and_hir<br />
</a><a href="http://encyclopedia.laborlawtalk.com/Xe_%28pronoun%29">http://encyclopedia.laborlawtalk.com/Xe_%28pronoun%29</a><br />
<a href="http://encyclopedia.laborlawtalk.com/It_%28pronoun%2">http://encyclopedia.laborlawtalk.com/It_%28pronoun%2</a>9</p></blockquote>
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		<title>Just who are you people?</title>
		<link>http://www.lryer.org/uuyouth/rick/?p=255</link>
		<comments>http://www.lryer.org/uuyouth/rick/?p=255#comments</comments>
		<pubDate>Mon, 02 May 2005 17:36:25 +0000</pubDate>
		<dc:creator>lryer</dc:creator>
				<category><![CDATA[Politics]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[YRUU]]></category>

		<guid isPermaLink="false">http://www.lryer.org/uuyouth/rick/?p=255</guid>
		<description><![CDATA[<p>An interesting new study about the values and politics of Generation Y has important input for folks contemplating the design of a youth program.  Generation Y may be loosely defined as those born between 1980 and 2000 (though the report really only covers only the adult members of this generation, those currently 18-25 years [...]]]></description>
			<content:encoded><![CDATA[<p>An interesting new study about the values and politics of Generation Y has important input for folks contemplating the design of a youth program.  Generation Y may be loosely defined as those born between 1980 and 2000 (though the report really only covers only the adult members of this generation, those currently 18-25 years of age).</p>
<blockquote><p> The report, with the somewhat gimmicky title of &#8220;<a href="http://www.greenbergresearch.com/publications/reports/rebootreport.pdf"><em>OMG: How Generation Y is Redefining Faith in the iPod Era</em></a>&#8221; (pdf), was written by Anna Greenberg and is based on <a href="http://www.greenbergresearch.com/publications/reports/rebootfq.pdf">a large-scale survey with oversamples among Jews, blacks, Asians, Hispanics and Muslims</a>, as well as supplementary analyses of Census and other data, all conducted by Greenberg Quinlan Rosner</p></blockquote>
<p>.</p>
<p><a href="http://www.emergingdemocraticmajorityweblog.com/donkeyrising/">Ruy Teixeira</a>, Democratic/progressive political analyst, has a good digest of some of the findings from a political angle:</p>
<blockquote><p>Generation Y is extraordinarily diverse in a race-ethnic sense. Only 61 percent of Gen Y adults are white; 15 percent are black, 4 percent are Asian and 17 percent are Hispanic.</p>
<p>Generation Y is more secular and less Christian. Almost a quarter (23 percent) have no religious preference or are agnostic/atheist, 4 percent are Jewish or Muslim and another 7 percent are other non-Christian; only 62 percent identify themselves with some Christian faith.</p>
<p>Gen Y is at the leading edge of what Chris Bowers has pointed out is an extremely fast-growing demographic: the non-Christian coalition. Between 1990 and 2001, according to CUNY&#8217;s American Religious Identification Survey, non-Christians grew by 84 percent (from 20 to 37 million adults), including an astonishing increase of 106 percent (from 14 to 29 million) among seculars.</p>
<p>Generation Y is very liberal on social issues. A majority (53 percent) flat-out support allowing gay marriage. And 63 percent say women shoudl have the legal right to choose an abortion.</p>
<p>Generation Y is unusually liberal in an ideological sense. More Gen Y adults say they are liberal (31 percent) than say they are conservative (30 percent).</p>
<p>Generation Y leans strongly Democratic. Gen Y adults give Democrats an 11 point edge on party ID (39-28).<br />
<a href="http://www.emergingdemocraticmajorityweblog.com/donkeyrising/archives/001170.php">The Emerging Democratic Majority WebLog &#8211; DonkeyRising</a>
</p></blockquote>
<p>There is a clear argument that growth opportunites favor reaching diverse and unchurched and offering a welcoming community.  The junior high/middle school years are crucial in the development of independant identity, and a spiritual identity is an important part of that self definition.  For a youth in a family that is not tied to a church this begins a time of great fluidity.  How do we get the message out?  How do we serve youth once they show up at the door?  The need for a youth component of CYF is one implication.</p>
<p>Instead we seem to be growing more fearful of &#8220;unaffiliated youth&#8221; who are attracted to YRUU.</p>
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		<title>Liberalism is not relativism</title>
		<link>http://www.lryer.org/uuyouth/rick/?p=253</link>
		<comments>http://www.lryer.org/uuyouth/rick/?p=253#comments</comments>
		<pubDate>Sat, 23 Apr 2005 21:25:14 +0000</pubDate>
		<dc:creator>lryer</dc:creator>
				<category><![CDATA[Politics]]></category>
		<category><![CDATA[Religion]]></category>

		<guid isPermaLink="false">http://www.lryer.org/uuyouth/rick/?p=253</guid>
		<description><![CDATA[<p>Maureen Dowd pointed out this gem from the NYT letter pages:</p>
<p>To the Editor:</p>
<p>So the new pope thinks that the Western world is afflicted by relativism. When conservatives object to certain moral views, the fashion these days is to call those views relativist. But that is a misnomer.</p>
<p>Moral relativism is the idea that the truth of [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://nytimes.com/2005/04/21/opinion/l21pope.html">Maureen Dowd</a> pointed out <a href="http://www.nytimes.com/2005/04/21/opinion/l21pope.html?pagewanted=2">this</a> gem from the NYT letter pages:</p>
<blockquote><p>To the Editor:</p>
<p>So the new pope thinks that the Western world is afflicted by relativism. When conservatives object to certain moral views, the fashion these days is to call those views relativist. But that is a misnomer.</p>
<p>Moral relativism is the idea that the truth of moral views is relative to what a particular person or group thinks is right. If one group thinks that something is right and another thinks it is wrong, it is right for the first group and wrong for the second.</p>
<p>Those who hold &#8220;liberal&#8221; views are not relativists. They simply disagree with the conservatives about what is right and wrong.</p>
<p>There is nothing new about moral disagreement. It is part of moral thought and can lead to progress. Nothing is gained by obscuring the disagreement with rhetorical labels.</p>
<p>Bruce M. Landesman<br />
Salt Lake City, April 19, 2005<br />
<em>The writer is a philosophy professor at the University of Utah.<br />
</em></p></blockquote>
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		<title>Missions from God</title>
		<link>http://www.lryer.org/uuyouth/rick/?p=252</link>
		<comments>http://www.lryer.org/uuyouth/rick/?p=252#comments</comments>
		<pubDate>Tue, 19 Apr 2005 15:29:24 +0000</pubDate>
		<dc:creator>lryer</dc:creator>
				<category><![CDATA[Politics]]></category>
		<category><![CDATA[Religion]]></category>

		<guid isPermaLink="false">http://www.lryer.org/uuyouth/rick/?p=252</guid>
		<description><![CDATA[<p>Jeanne at Body and Soul takes a trip to a California mission with her 4th grader. She muses about the fact these missions were forced labor camps in which as many as 25% of California&#8217;s native population was killed. She notes that the gloss of that period in the schoolbooks and pamphlets is uncannily similar [...]]]></description>
			<content:encoded><![CDATA[<p>Jeanne at <a href="http://">Body and Soul</a> takes a trip to a California mission with her 4th grader. She muses about the fact these missions were forced labor camps in which as many as 25% of California&#8217;s native population was killed. She notes that the gloss of that period in the schoolbooks and pamphlets is uncannily similar to the Japanese description of the Chinese forced labor camps which is currently the subject of demonstrations in China. She agonizes over how to share this knowledge with her daughter.</p>
<blockquote><p><a href="http://bodyandsoul.typepad.com/blog/2005/04/death_camps.html">Body and Soul: Missions and killing fields</a><br />
Over the next few weeks, I&#8217;ll be running to the store to buy tacky glue, and posterboard, and tempura, and whatever else my daughter needs to build her little gulag on the kitchen table. I&#8217;m hoping to avoid the sugar cube option, but it&#8217;s her project, her call. I doubt I&#8217;ll tell her about Father Quintana. I don&#8217;t even let her watch PG-13 movies. I don&#8217;t want to spoil her project. She&#8217;s 10, and unlike Kristof and whoever wrote the gooey pamphlet from the Santa Cruz mission, she&#8217;s entitled to the innocence of being 10.</p>
<p>But at some point I want her to understand how many of her privileges rest on old, half-forgotten crimes. Because if she doesn&#8217;t understand that, whoever plays Nicholas Kristof&#8217;s part in her generation will have no difficulty convincing her that the world is full of monsters to be slain, and the only danger is the refusal to build the mechanisms to slay them.</p>
<p>At some point, you have to stop building labor camps out of sugar.</p></blockquote>
<p>While I understand her motivations, I&#8217;m not a big fan of protecting children from knowledge. I am a big fan of respecting sensitivities. I would not force <em>anyone</em> to watch gory representations of atrocities in most cases, yet I believe the imagination has it&#8217;s own protections. I think generally knowledge should be provided when it is requested. Sometimes, however, when conventional, public, available information badly misrepresents historical truth, something more is required.</p>
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		<title>In case you were wondering&#8230;</title>
		<link>http://www.lryer.org/uuyouth/rick/?p=247</link>
		<comments>http://www.lryer.org/uuyouth/rick/?p=247#comments</comments>
		<pubDate>Mon, 11 Apr 2005 01:16:36 +0000</pubDate>
		<dc:creator>lryer</dc:creator>
				<category><![CDATA[Politics]]></category>
		<category><![CDATA[Religion]]></category>

		<guid isPermaLink="false">http://www.lryer.org/uuyouth/rick/?p=247</guid>
		<description><![CDATA[<p></p>
<p>My Unitarian Jihad Name is: Brother Rail Gun of Quiet Reflection.</p>
<p>Get yours.</p>
<p></p>
]]></description>
			<content:encoded><![CDATA[<p><!-- Copy From Here --></p>
<p>My <a href="http://tinyurl.com/6valr">Unitarian Jihad Name</a> is: <strong>Brother Rail Gun of Quiet Reflection</strong>.</p>
<p><a href="http://homepage.mac.com/whump/ujname.html">Get yours</a>.</p>
<p><!-- To Here --></p>
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		<title>Universal Rights</title>
		<link>http://www.lryer.org/uuyouth/rick/?p=244</link>
		<comments>http://www.lryer.org/uuyouth/rick/?p=244#comments</comments>
		<pubDate>Mon, 21 Mar 2005 17:30:55 +0000</pubDate>
		<dc:creator>site admin</dc:creator>
				<category><![CDATA[Health]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Religion]]></category>

		<guid isPermaLink="false">http://www.lryer.org/uuyouth/rick/?p=244</guid>
		<description><![CDATA[<p>The Republicans are perilously close to asserting that health care is a universal, inalienable human right, part and parcel of the Right to Life. Perhaps we should take them up on that.</p>
]]></description>
			<content:encoded><![CDATA[<p>The Republicans are perilously close to asserting that health care is a universal, inalienable human right, part and parcel of the Right to Life. Perhaps we should take them up on that.</p>
]]></content:encoded>
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